About the play
Madness of Hercules by Euripides
When the Greek hero Hercules returns to Thebes and finds his home occupied by a local tyrant, he goes on a rampage with his invincible bow, killing the men who have invaded his house and taken his family hostage. But in the heat of the battle, Hercules enters into a berserk rage and kills everyone in sight, including his wife and two young children, with his powerful weapon, mistaking them for enemies. When he comes back to his senses and takes in the horror of what he has done, Hercules contemplates suicide, but his close friend and fellow war veteran Theseus, stays by his side and offers unconditional support, encouraging him to share the burden of what he has done with his community. At its core, Euripides’ Madness of Hercules asks profound questions about how we should respond to unthinkable violence—as citizens, family members, friends, and neighbors—and how we can all work together to stop violence from occurring in our communities, before it’s too late.
Ethics & The Justice SystemTheater of Law
Developed with New York University’s Forum on Law, Culture, & Society, and designed as a professional development program for legal professionals, as well as for the general public, Theater of Law drives conversations about moral justice in the court system. The project is aimed at engaging audiences who have in some way been disenfranchised by the law in constructive, powerful dialogue.
Theater of War Productions and the Museum of Jewish Heritage, in partnership with the National Yiddish Theatre Folksbiene, present readings of scenes Peter Weiss' play The Investigation, a piece of documentary theater adapted from the Frankfurt Auschwitz Trials of 1963-1965. This project centers on guided discussions about mass murder and its lasting impact upon individuals, families, communities, and countries throughout the world. Performed by a diverse cast, including international performers from communities affected by genocide, The Investigation seeks to generate powerful dialogue across cultures and communities about the human capacity for evil, as well as the systems and hierarchies that create the conditions for unthinkable violence.
CorrectionsPrometheus in Prison
Prometheus in Prison is an innovative public health project that presents readings of Aeschylus’ Prometheus Bound, an ancient Greek play about god who is imprisoned for stealing fire and giving it to humans, as a catalyst for powerful discussions about the challenges faced by individuals, families, and communities whose lives have been touched by the criminal justice system. For the past decade years, this groundbreaking project has been used to open up healing dialogue in a variety of settings, including prisons, detention centers, and public venues throughout the country and the world.